| Beyond role models? |
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As
officially appointed role models for the black community, the 20 men will
deliver talks to young people at schools and community centres around
the country, inspiring them with their own stories of overcoming poverty, a
structurally discriminatory education system, or gang culture. As one member of
the group’s selection panel put it, the role models are intended to “inspire
young black men to be the best they can be.”
It is perhaps inevitable that a scheme that focuses on
encouraging and stimulating achievement towards a particular group in society
will face criticism. This particular initiative is no exception, with charges
ranging from divisive racism to triviality. These claims may have
some superficial appeal: it is true, for example, that for equality to be sustainable it must
work for everybody, and that ultimately means catering for the ‘needs’ of any
particular group can only ever get us so far.
However, to reach the point where we can have a
‘de-ethnicized’ approach to equality (that doesn’t focus on helping just one
ethnic group) it may be necessary to have measures which, in the short term at
least, work to combat the discrimination facing those groups that are worst off.
For example, if the discrimination facing young black people in the education
system is due in some part to institutional racism , it is important to tackle
the specific prejudices, assumptions, and stereotypes that are blighting the
lives of those young people.
“When will the government provide role models for white
people?” is a typical accusation by those condemning the scheme for supposedly
favouring a particular racial group over another. However,
this claim misses the point that being ‘white’ is not a reliable determiner of
people’s life chances in this country. A more apt analogy may be with white
working class people. Earlier this year, the Chair of the Equality and Human
Rights Commission, Trevor Phillips, argued that the white working class are
facing the brunt of the current economic crisis and urged for more to be done
to alleviate the joblessness this previously neglected group is facing.
Now, it may be the case that role models would be useful
to help this group overcome the poverty of aspiration that stops so many people
believing that they can achieve, flourish, and attain all that they want to in
life. Indeed, some have argued that the negative portrayal of working class
people on television is more acceptable and widespread than the stereotyping of
black people, and that this can have the effect of reinforcing perceptions
of what is expected of the working class (amongst poorer and better-off people
alike).
Yet the fact remains that we have recognised as a society
that poor white British people are part of a class system that privileges some
over others – and that equality for this group requires a fairer
infrastructure, including better schools, better skills training, more investment
in health. We have been much less quick off the mark in recognising the same
for many other excluded groups in this country.
Reach, the government-backed project behind the national
black role model scheme, openly acknowledges that appointing role models will
do little to combat this entrenched, structural discrimination impairing the
lives of so many. It recognises that even with support from role models, there
are still a lot more serious problems facing black young people, not least the
double disadvantage of persistent discrimination in the labour market and
inequality in the education system.
Until we recognise the way we as a society have used race to categorise people, and until we start treating people as human beings rather than representatives of a particular race, short-term measures like nationally appointed role models may be the best means we have to help our young people to deal with the effects of inevitable negative stereotyping and discrimination. Let us hope, though, that this strategy isn’t going to be as good as it gets. We owe all of our young people more than that.
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We believe that an inclusive society is built on principles that move beyond traditional approaches to equality and participation.
Our collective future is dependent on reconstructing our humanity, not our ethnicity.